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Synge And The Ireland Of His Time-第2章

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uch; abstract thoughts are raised up between mens minds and nature; who never does the same thing twice; or makes one man like another; till minds; whose patriotism is perhaps great enough to carry them to the scaffold; cry down natural impulse with the morbid persistence of minds unsettled by some fixed idea。 they are preoccupied with the nations future; with heroes; poets; soldiers; painters; armies; fleets; but only as these things are understood by a child in a national school; while a secret feeling that what is so unreal needs continual defence makes them bitter and restless。 they are like some state which has only paper money; and seeks by punishments to make it buy whatever gold can buy。 they no longer love; for only life is loved; and at last; a generation is like an hysterical woman who will make unmeasured accusations and believe impossible things; because of some logical deduction from a solitary thought which has turned a portion of her mind to stone。





Synge And The Ireland Of His TimeIII


even if what one defends be true; an attitude of defence; a continual apology; whatever the cause; makes the mind barren because it kills intellectual innocence; that delight in what is unforeseen; and in the mere spectacle of the world; the mere drifting hither and thither that must e before all true thought and emotion。

a zealous irishman; especially if he lives much out of ireland; spends his time in a never?ending argument about oliver cromwell; the danes; the penal laws; the rebellion of 1798; the famine; the irish peasant; and ends by substituting a traditional casuistry for a country; and if he be a catholic; yet another casuistry that has professors; schoolmasters; letter?writing priests; and the authors of manuals to make the meshes fine; es between him and english literature; substituting arguments and hesitations for the excitement at the first reading of the great poets which should be a sort of violent imaginative puberty。 his hesitations and arguments may have been right; the catholic philosophy may be more profound than miltons morality; or shelleys vehement vision; but none the less do we lose life by losing that recklessness castiglione thought necessary even in good manners; and offend our lady truth; who would never; had she desired an anxious courtship; have digged a well to be her parlour。

i admired though we were always quarrelling on some matter; j。f。 taylor; the orator; who died just before the first controversy over these plays。 it often seemed to me that when he spoke ireland herself had spoken; one got that sense of surprise that es when a man has said what is unforeseen because it is far from the mon thought; and yet obvious because when it has been spoken; the gate of the mind seems suddenly to roll back and reveal forgotten sights and let loose lost passions。 i have never heard him speak except in some irish literary or political society; but there at any rate; as in conversation; i found a man whose life was a ceaseless reverie over the religious and political history of ireland。 he saw himself pleading for his country before an invisible jury; perhaps of the great dead; against traitors at home and enemies abroad; and a sort of frenzy in his voice and the moral elevation of his thoughts gave him for the moment style and music。 one asked oneself again and again; why is not this man an artist; a man of genius; a creator of some kind? the other day under the influence of memory; i read through his one book; a life of owen roe oneill; and found there no sentence detachable from its context because of wisdom or beauty。 everything was argued from a premise; and wisdom; and style; whether in life or letters e from the presence of what is self?evident; from that which requires but statement; from what blake called naked beauty displayed。 the sense of what was unforeseen and obvious; the rolling backward of the gates had gone with the living voice; with the nobility of will that made one understand what he saw and felt in what was now but argument and logic。 i found myself in the presence of a mind like some noisy and powerful machine; of thought that was no part of wisdom but the apologetic of a moment; a woven thing; no intricacy of leaf and twig; of words with no more of salt and of savour than those of a jesuit professor of literature; or of any other who does not know that there is no lasting writing which does not define the quality; or carry the substance of some pleasure。 how can one;  if ones mind be full of abstractions and images created not for their own sake but for the sake of party; even if there were still the need; find words that delight the ear; make pictures to the minds eye; discover thoughts that tighten the muscles; or quiver and tingle in the flesh; and stand like st。 michael with the trumpet that calls the body to resurrection?

 。。



Synge And The Ireland Of His TimeIV

  
young ireland had taught a study of our history with the glory of ireland for event; and this for lack; when less than taylor studied; of parison with that of other countries wrecked the historical instinct。 an old man with an academic appointment; who was a leader in the attack upon synge; sees in the 11th century romance of deirdre a re?telling of the first five act tragedy outside the classic languages; and this tragedy from his description of it was certainly written on the elizabethan model; while an allusion to a copper boat; a marvel of magic like cinderellas slipper; persuades him that the ancient irish had forestalled the modern dockyards in the making of metal ships。 the man who doubted; let us say; our fabulous ancient kings running up to adam; or found but mythology in some old tale; was as hated as if he had doubted the authority of scripture。 above all no man was so ignorant; that he had not by rote familiar arguments and statistics to drive away amid familiar applause; all those had they but found strange truth in the world or in their mind; whose knowledge has passed out of memory and bee an instinct of hand or eye。 there was no literature; for literature is a child of experience always; of knowledge never; and the nation itself; instead of being a dumb struggling thought seeking a mouth to utter it or hand to show it; a teeming delight that would re?create the world; had bee; at best; a subject of knowledge。

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Synge And The Ireland Of His TimeV


taylor always spoke with confidence though he was no determined man; being easily flattered or jostled from his way; and this; putting as it were his fiery heart into his mouth made him formidable。 and i have noticed that all those who speak the thoughts of many; speak confidently; while those who speak their own thoughts are hesitating and timid; as though they spoke out of a mind and body grown sensitive to the edge of bewilderment among many impressions。 they speak to us that we may give them certainty; by seeing what they have seen; and so it is; that enlargement of experience does not e from those oratorical thinkers; or from those decisive rhythms that move large numbers of men; but from writers that seem by contrast as feminine as the soul when it explores in blakes picture the recesses of the grave; c
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